i write this book for all, the editor ask me towrite as simple possible , because my usually italian is freuquently ( when i write for my self-( as always done until I have published this book) so complex as to be incomprehensible to Italians. sO, I TRY to write a book in an the possible easist for my possibility, and this is the result. Then , A good reading.
chapter 7-Inside the Body Ghuedhe
“Make the body ready for Ghuedhe.
He will come Only When the body is calling him ins own way.
Make the body ready with power and with the red and the black forms of power. Make ready the body and then the body
will become the place of the dwelling of Ghuedhe “
The Metaphysics of meat contains the occult sense of what has been said up to now, and in a sense embodies the magic-operative meaning higher subtle synthesis. We begin to introduce the last theme of this book, trying to better define an issue that had remained fairly random and forming instead a fundamental premise to what will follow. In follow the signs that Bertiaux provides in his text we often met the terms Les Vudu and Loa, sometimes used interchangeably, sometimes as distinct things. The boundaries of their natures are not in fact always easy to locate, but we can still try to draw some fundamental differences. The act of understanding of all this, moreover, certainly can not be derived from reading only provision in that regard, as concerns the ability to pick up through the inner vision, the subtle insights that are more than the words themselves. And is Bertiaux same this time, to reiterate how the Cult of Voudon Gnostic transcends each and every word reading, ranking in the individual capacity of each mage to be traversed by the mystical meanings of the flesh, in the flesh, and over the meat, live Life own. The Ghuedhe body are members of the universal cosmos flowing into the magician through the spaces of his own flesh and through which they earthly relive and create. The inner feeling of being becoming the Ghuedhe body itself, in the global transformation of all levels of being, is like breathing a silent Life that slowly creeps up to mingle with each cell in the blood. And ‘breath, nourishment, essence, in the shadow of vital organic coagulated layers which absorbed the energy spectrum of the Gnostic Voudon system, up to become a party inexplicable. Precisely because of the peculiar nature of this Union, trace dividends is not an operation always feasible, and yet on which to a certain extent Bertiaux tries to operate a clarification. Until now the main mode are described through which delve into the Gnostic system Voodoo in its various manifestations. The various methods which you can then apply is almost endless, endless as is the nature of the temporal mode in which shaped the spirits exist and secrecy to the scheme that governs their choices. The practitioner will be faced with a series of laws to follow, then, that will be only the neat surface of a multi- potential Chaos ruled by alien will to the time and space to land. The last word is and remains the spirits, who in their time-to-immanence all ask, communicate, and they want to operate. And ‘for this that no words, in addition to not be able to return the amplitude of the real underlying meanings, it will not be never the means of knowledge par excellence or the tool to discern between those who are fit and who is not such a long way. This is something that is quite often repeated in the text and that deserves much, much importance. In the wide range of practical instructions it is transmitted in V.G.W we can distinguish a level of operations focused pure interiority of the subject and another that employs external means the operator. One difference is also apparent, since it is clear that the use of external tools does not exclude the inner work, but nevertheless it seals liquids margins of the distinction on which I wish to clarify. Whenever you work in the pure consciousness, without reference to instruments or external practices, we can assume to be dealing with Les Vudu. They, the gods of Vudu are species that live deeper of Loa, rooted in the most abysmal parts of consciousness: In every internal event or manifest, they irrradiano their divine essence toti-potential. As a result of this, the substance they are made of poured into the energy structure of the Loa, which compartecipano of their nature. The energy emphasis of the established type of contact with these two classes of spirits is so different, as there are different levels of depth to which their lives are placed. Les Vudu are very archaic beings with whom you can establish contact only through a magical work that focuses on the dimension of pure practitioner. Bertiaux relates the essential role that “The Master” has, as a focal point to which attention must be directed and guidance that emerges from the depths of the soul. As for all the general operations of initiation and employing tools not only purely internal, they mainly refer to the Loa. Imagine then again layers of depth within which the energy from the original source, fall progressively until reaching the organic level of the flesh. This is not to trace discrete distinctions, but it comprises the transformation of the energy structure in the subsequent process steps leading up to organic matter. The idea is already contained as an information nucleus inside each layer, but takes shape, power, and different depths depending on where it occurs. In this regard Bertiaux, to illustrate the methodological difference, offers two examples of prayers to be addressed respectively to Les Vudu and Loa. Below is the English translation of a ritual text, to be used as part of operations for the development of the esoteric consciousness through deep contact with Les Vudu.
“When you want to work with Les Vudu, it is important to focus your energy on the link you with your Master of Light. The Master is the focus and the way through which the Les Vudu powers will be inside you. I might add that they are the deepest parts of your soul, that you share with your Master. Relax and use a light or a purple candle and incense burning strong, so say the following prayer to get in touch with Les Vudu:
‘The endless power that is in me is directed to my mind. I am now connected with the Great Spirits. I pray these spirits and ask them to get out. I pray Les Vudu to go up in my imagination and fill me with the joy of their presence in my life. Let me see you a great spirit in the image of my esoteric Master of Voudoo search. I love you and I will always salute ‘
Gradually the energy will be felt. The form of this work is very simple because it is a prayer in order to obtain that things move inside your mind. After saying the prayer, relax and sleep. So, you can leave the work of the forces without any other mental energy to excite ”
M. Bertiaux pg 182
A different emphasis, clarifies the author, is instead linked to the use of energy related to the Loa, which occurs at a different energy level. The following text is an example of magical work with the Voodoo Loa.
“Relax and make use of a strong incense and a candle light or purple. Now, you can start to see your interior yourself as something worthy of interest. Will you try to make improvements in this world. Use the following prayer to summon the help of Loa:
‘I want to be like you want me to be, Loa Gods of the cosmos. I want to be a picture of your existence and power. I have four specific things that I have done in order to have crescere.Esse 1) ——— 2) ——— 3) ——— 4) ——–. When I make these improvements in my life, I’ll be able to help and work faithfully and devotedly to your will, my Loa. Come and help me in this thing and I will be free to serve you, my Loa, anyway. ‘
So, you can go to sleep and let the energies work for you. ”
M.Bertiaux pg 180
We arrived at this point, the conclusion of the premise that forms the basis to the main question of this chapter, ie the metaphysics of the flesh through the cosmic expression of Ghuedhe body. We begin to give us a more realistic idea of what implies the existence of different levels of existence both in practical magic profile both on the inner. The consequences and the distinctions that can potentially be made using this valuation parameter are theoretically be extended to any other topic covered until now. But it is in the flesh and through the flesh that the first sensual contact, through the performing of premonitions, comes to life as a powerful communication system with Loa and Les Vudu. When, therefore, we will choose to use a given method, on the basis of our goals or our will choose according to our goal, we should pay great attention to the level where you place your energy vibration that we are employing. As this goes beyond words and linguistic descriptions worked to explain, embodying a reality that lives within us, hidden in the anatomy of the body space. The meat then becomes the primary work area where the esoteric research Voodoo catalyzes conscientious paths that open wide to view areas of Other Worlds, but not only. It is the raw material, the place of all the magical work, the starting point of the trails that wind along the continuum of time-station up to the high and powerful Cosmic Worlds inhabited by the Gods of Voodoo. A hidden source of power already in the body, waiting to be liberated from the constraints that hold back the full expression. In all this we introduce now the essential task performed by the interaction between the initiate and his inner Master, as a dynamic process by which intense collaboration, the divine manifestation takes vibrational thickness. Bertiaux use the Fire symbolism to indicate the peculiar qualities of this relationship, which is also one of the reasons of the importance of the use of the flame of the candle as a ritual tool used for prayer, meditation or any other esoteric magical work voodoo . It’s pretty clear at this point how the use of candles, incense or water are justified primarily by their elemental qualities, making them the object of great attraction for the spirits as well as the influence that exert on the olfactory senses. We had already discussed the choice of the objects that need to dial the Temple Loa and how it should be guided by the specific preferences that from time to time communicate spirits. Having to do with elemental primordial energies, the existence of a structural analogy with the physical components of matter, for the law of correspondence, generates a tension current of attraction which facilitates the coming of the spirits. The incense, for example, possesses the properties of all four terrestrial and this creates energetic conditions elements to burn it is of fundamental importance in the Voodoo. Bertiaux also talks of special incense to be created according to specific indications, and are especially welcome to certain types of Loa.
“It ‘s always important in Voudoo search burn incense, because both laws and esoteric spirits are attracted by the incense. The incense combines all the elements. We know that it is a fire as it burns. It is transported in the air and is in solid form, so that it is both air and ground. Also, burning, so we understand, it goes from a solid to a liquid, and then participates to the water “
Similarly to how the body is composed of the four elements from the amalgam, so the incense is made, albeit at a different level of being, from the four energy forms that the materials take on the features of the four elements. This analogy is not made at random, but it serves to point out to what extent the law of correspondence in the Voodoo Gnostic you’ll find anywhere expressed and how it real magic made therefrom. The use of spices, liquor, candles not only fulfills a symbolic function, but leans towards occult meanings that follow logical precise esoteric. It is the same logic and the laws that created the magical journey that Bertiaux systematized in his huge book, and on which the Metaphysics of meat is constructed. The body of the initiate, Sacred Temple where the streets of the mysteries weave their plots creating thin cockpits, must become the Body of Loa themselves. Everything we have described until now is a methodological part necessary to carry the substance they are made of the worlds of Voodoo. But the Rite Sacral real, ultimately, concerns what happens in the inner spaces of being, through the process of structural transformation of the esoteric laws of the body, the Holy Grail of Power. In this mysterious organic depth, the magic thick must make his way up to open the doors to the piercing depth of the ancient Les Vudu, calling them often, using what the spirits of the Voodoo love, but above all by placing themselves in a state of death. The revival of the lights Ghuedhe body is the great initiation to a New Vision synchronic Royal, where everything that the man and the meat were before, must undergo total metamorphosis. Death, through the Temple-Tomb of the body, is Daath, the path to the knowledge of what previously remained covered by many veils of appearance, and it is the way for the Rebirth as Ghuedhe. In the early rituals found in the appendix, often used the final sentence “Because now you’re a Ghuedhe”, which must now be framed within this conceptual framework in order to be fully understood in its values reach. The reference colors for this operation are red and black, which correspond according Bertiaux two ancient magical currents from which, at the time of Atlantis, arose respectively Temple Black and the Red. The intersection of rays from these two powerful sources of power creates a very special energy conformation, from whose amalgam takes shape the radiation of Ghuedhe Corps. The Temple Red Bertiaux equates the fire element, and that Black Earth: these two aspects of power must both be awakened by the initiate. The enactment of both the current merged into a unique creative expression, create opening vortex of mystical ways than from inside the meat will allow the grandiose vision of Ghuedhe.
“The secret location of Ghuedhe is inside the body and it is hidden, because we we have a way to look inside. But we can feel the presence of Ghuedhe within us, we only have to relax and touch the body and listen to the signals, which date from the deepest secrets and spaces. Light the red candle and black and a strong, sweet incense (so strong and sweet like death) when you do this exercise. Be in a dark room and feel the power of Ghuedhe how it manifests itself and rises to consciousness inside your body. “M.Bertiaux pg 186
The correct application of the exercises, depends on the individual capabilities that the practitioner has to disengage from within himself from all that limits the expression of power. For this, for example, go to sleep immediately after you take a magical technique, allows the contents of consciousness emerged to freedom from the corrupting effect caused by noise superposition of the ordinary mind and through the dream state, in addition it facilitates the direct transustazione of the energies in the body. The exploration levels in Voodoo research are multiple and the components of the rite are pieces of the body of Ghuedhe that must be experienced as real parts of their identity. Even if you use external tools it is therefore essential that they are perceived as living parts of our being and then the Universe G. Along the continuum that leads from the Idea to the meat there are no limits to the possibility that the power has to express itself. There are only the boundaries that the ordinary consciousness can not pass, and therefore, occlude the opening of the doors to the Voodoo Worlds. The meat of the spaces are the cracks that allow the spirits to enter and move. In the magical tension that produces sexual radioactivity it is possible the grafts of embryonic forms of subtle communication with Loa. A law which operates in a very simple manner and that precisely because of this simplicity is also exceptionally effective. Simple and natural as breathing, what has always been and always will be, and that Bertiaux believed to be providing to the New Aeon to come, in preparation for the advent of the Spider-Magick. He is not at the bottom revealing other than he was born with the very nature of the flesh and whose primal archaic originates the immense potential of the Black Snake Cult. E ‘therefore possible for the magician to conceive the activation of power resources in him they were already available through the different radiation paths of the Divine Light. Bertiaux distinguishes four different types of meat, each of which belongs to Mondi places in different depth.
Type 1: Corresponds to the level of consciousness of the Dream Life, which connects with that part of the spirits that are at before awakening threshold. This world is reached by the rays of the Solar Light coming from the lower layers of the physical plane.
Type 2: The level of pure intuition, place much deeper than the dream threshold. In this world the meat is already united to the spirits. The sun’s rays do not penetrate into this type of meat with the exception of special light coming from Leogane.
Type 3: The first of the Mystics worlds inhabited by the Masters of Atlantis Magic who decide whether or not to symbols and secrets. This is the ideal place from which the energy currents, along the other layers, is then manifested in the area of events.
Type 4: In this world contains the Bodies of Fire and the Cosmic Consciousness is revealed. In it we find the main axioms of power from the Realms Secrets from which all subsequent initiation processes are generated.
The meat of the fourth type, fulfills the complete function which the metaphysics of the meat was born to play, relocating energies of the organism in the secret worlds from which they were issued and ricongiungendole to their source. This movement creates what’s called Bertiaux Corps-zombies who are as many as 16 major sexual hot spots. These 16 bodies have ways of access to the knowledge of his occult anatomy and each of them comes from the process of possession by a spirit of a given body space. That area so he arose in touch with the primal depths of the universe Voodoo through activation of Hot Spots, becomes a cockpit for the spirit who owns it.
This is the way the Temple of the resurrected body in all its atavistic power by recovering the memories of his past lives, and of the many ways of his exist in other worlds and times. The 16 bodies Zombie is the result of this organic metamorphosis in its highest expression and energy involved in the original Fire Nature. Thus, it is possible, says Michael Bertiaux, use clairvoyance to try this Flame inside the initiate, to examine any candidate for High Degrees Priestly.
“The priestly work is very special and is to be sure that the meat is happy. So it needs to test and find out if the meat is happy with his Zombie Corps, which it adopted in its work. I think it should be said that the methods for testing by Priests Master are enough secrets. However, they are also very precise in the form that they take. It ‘made by a type of magnetic work, or magical work of the body, until the priest is satisfied that the student is giving the meat all that it wants to have and then giving the meat in a special way the Zombies spaces and Zombies bodies best possible, through which to express himself and his energy. “M.Bertiaux pg 189
Get all this and much more can some times depend also from unknown causes, that link the practitioner and Les Vudu from past life cycles. When you establish a powerful bond with the energies Gnostic Voodoo, and the meat undergoes a subtle transformation, this change is poured on all levels of being up to the soul’s deep cavities. This seal, once created, joining the Fire Corps of the magician to the spirits for all their lives, because they live in a timeless dimension and what they know or remember is independent of the changes taking place on the Earth plane. If we can understand that what is happening is so radical and essential in an irrevocable way, and if you still choose to proceed along the practice of Voodoo Cult Gnostic with the seriousness it deserves and inner propensity fits, you will run into an everlasting Mystical Marriage with a liquid Eternity incommensurable power. Antiquities migrating hour from the Realms of the Timeless and who do not care about us now, nell’estemporaneità dual of a suspended path in the game of chess on Earth, but what we Incarnate in Our deepest Nature. In those places where it remained buried us only Silence of Power that the exceptional Abyss of Death had made room, and ‘what to Les Vudu interested. Their memory, therefore, take into account many elements that we may have escaped despite the rise of our awareness along the little body Zombie Fire and the Realms of Gnosis Voodoo, seeking out those who are an integral part. Bertiaux was probably among those who were inscribed in the grand secret projects that, by the High Plans of Power, create the conditions for their fulfillment, and his great love for Loa and Les Vudu is rooted in every word of his text. Those same words that we will never return the true inner meaning of the esoteric nature of the Real, but that allowed to revert to antiquity in the now, in all the exceptional cognitive scope of Voudon Gnostic Workbook Master Michel Bertiaux.
“This is the word of AIWAZ-ZOTHYRIUS, son of the aeon and sun of the daemon. Now, Because all things came forth from the Meon, there was a deeply held darkness covering over the face of the fullness, for the fullness of the Father was only known in the darkness and not in the light ”
Aiwaz -The book of Meon